{"id":23244,"date":"2026-04-30T06:32:08","date_gmt":"2026-04-30T06:32:08","guid":{"rendered":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/?p=23244"},"modified":"2026-04-30T06:42:15","modified_gmt":"2026-04-30T06:42:15","slug":"the-framework-of-financial-independence-property-rights-of-women-in-islamic-jurisprudence","status":"publish","type":"post","link":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/the-framework-of-financial-independence-property-rights-of-women-in-islamic-jurisprudence\/","title":{"rendered":"The Framework of Financial Independence: Property Rights of Women in Islamic Jurisprudence"},"content":{"rendered":"

In the evolution of legal systems, the recognition of a woman\u2019s independent right to own, inherit, and manage property emerged relatively late in many societies. Islamic jurisprudence, however, established over fourteen centuries ago, introduced a comprehensive legal framework recognizing women as independent economic and legal persons. Under Sharia,<\/a> a woman possesses full capacity to inherit, own, buy, sell, gift, and manage property without the mediation or approval of a male guardian.<\/p>\n

Classical jurists such as Abu Hanifa and Al-Shafi\u2018i consistently treated women as fully competent legal persons capable of independent ownership, contracting, and disposal of wealth.<\/p>\n

    \n
  1. The Principle of Independent Legal Personality<\/strong><\/li>\n<\/ol>\n

    One of the most fundamental aspects of Islamic jurisprudence is that marriage does not merge the legal identities of the husband and wife. In many historical legal traditions, a woman\u2019s property became her husband’s upon marriage\u2014a concept known as “coverture.”<\/p>\n

    In contrast, Islamic law maintains a strict separation of assets. A woman retains her pre-marital property, her maiden name, and her full right to enter into contracts. Whether she is a daughter, wife, or mother, her financial identity remains distinct. If she earns a salary or profit from a business, that wealth belongs exclusively to her.<\/p>\n

      \n
    1. The Right to Inheritance<\/strong><\/li>\n<\/ol>\n

      The Quran explicitly outlines the shares of inheritance for women, representing a revolutionary shift at a time when women were often treated as objects of inheritance rather than heirs.<\/p>\n

        \n
      • As a Daughter:<\/strong> Under Sharia law, a male is legally mandated to provide for the maintenance of his female relatives. In contrast, a woman\u2019s inheritance is her exclusive property<\/strong>. She is under no legal obligation to spend her wealth on the household, regardless of her financial standing. Consequently, while a brother may receive a larger share, that share is fully encumbered by the duty of care for the family, whereas the daughter\u2019s share remains a private, unencumbered asset for her personal security.<\/li>\n
      • As a Mother:<\/strong> Her right to inheritance is a guaranteed protection of her financial dignity. If the deceased leaves behind children, the mother is entitled to one-sixth<\/strong>; if there are no children and limited siblings, her share increases to one-third<\/strong>. Because the legal obligation for her maintenance remains with her surviving male relatives, this inheritance serves as a private financial safeguard she is never required to deplete.<\/li>\n
      • As a Wife:<\/strong> A widow is guaranteed a fixed share of her husband\u2019s estate\u2014either one-fourth<\/strong> if there are no children, or one-eighth<\/strong> if there are children.<\/li>\n<\/ul>\n

        Note:<\/strong> These shares are fixed by divine decree (Fara’id<\/em>), meaning they cannot be overwritten by a will to disinherit female family members.<\/p>\n

          \n
        1. Mahr: The Antenuptial Financial Gift<\/strong><\/li>\n<\/ol>\n

          A unique feature of property rights in Islam is the Mahr<\/strong> (dower). This is a mandatory gift given by the groom to the bride at the time of marriage. Unlike a “dowry” in some cultures (which flows from the bride’s family to the groom), the Mahr is the exclusive property of the bride.<\/p>\n

          The Mahr serves as a financial security net. The woman has the right to decide the amount and how it is paid (either immediately or deferred). Once received, she has total control over it; her husband, father, or brothers have no legal claim to it.<\/p>\n

            \n
          1. Financial Obligations vs. Privileges<\/strong><\/li>\n<\/ol>\n

            To understand why inheritance shares differ, one must look at the total distribution of financial burdens within the Islamic framework:<\/p>\n\n\n\n\n\n
            \n

            Entity<\/strong><\/p>\n<\/td>\n

            		\n

            Financial Responsibility<\/strong><\/p>\n<\/td>\n

            		\n

            Property Rights<\/strong><\/p>\n<\/td>\n<\/tr>\n

            \n

            The Husband<\/strong><\/p>\n<\/td>\n

            		\n

            Mandatory:<\/strong> Legally required to provide housing, food, clothing, and healthcare for the wife and children.<\/p>\n<\/td>\n

            		\n

            Restricted:<\/strong> Must prioritize personal wealth and inheritance for family maintenance.<\/p>\n<\/td>\n<\/tr>\n

            \n

            The Wife<\/strong><\/p>\n<\/td>\n

            		\n

            None:<\/strong> No legal obligation to spend her wealth on the household, even if she is wealthier than her husband.<\/p>\n<\/td>\n

            		\n

            Absolute:<\/strong> Full ownership and autonomy; any spending on the family is considered voluntary charity (Sadaqah<\/em>).<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

            \u00a05. <\/strong>Control and Management of Assets<\/strong><\/p>\n

            Islamic jurisprudence does not just grant the “title” of property to women; it grants the right of management<\/strong>. A woman can:<\/p>\n

              \n
            • Invest in trade or business.<\/li>\n
            • Act as a trustee or administrator of a Waqf<\/em> (charitable endowment).<\/li>\n
            • Sue or be sued in her own name regarding property disputes.<\/li>\n
            • Donate her property to any cause she chooses without seeking permission.<\/li>\n<\/ul>\n
                \n
              1. The Right to Bequest (Wasiyyah<\/em>)<\/strong><\/li>\n<\/ol>\n

                While the majority of an estate is distributed according to fixed shares, Islamic law allows an individual to dispose of up to one-third<\/strong> of their estate via a will (Wasiyyah<\/em>). A woman has the full right to write a will to bequeath this portion of her property to individuals or charities that are not her legal heirs, allowing her to support friends, distant relatives, or social causes.<\/p>\n

                  \n
                1. Modern Challenges and Misinterpretations<\/strong><\/li>\n<\/ol>\n

                  Despite these clear legal protections in classical jurisprudence, cultural practices sometimes overshadow religious law. In some societies, women are pressured to “gift” their inheritance back to their brothers to keep land within the male line. However, from a purely jurisprudential standpoint, such coercion is considered a violation of her God-given rights.<\/p>\n

                  The revival of these rights often depends on legal literacy\u2014ensuring women know that under the Muslim Personal Law (Shariat) Application Act, 1937 and broader Islamic principles, their signatures on property documents are as valid and independent as any man’s.<\/p>\n

                    \n
                  1. Qur\u2019anic and Prophetic Guidance <\/strong><\/li>\n<\/ol>\n

                    Islam clearly recognizes a woman\u2019s independent legal right to own, inherit, manage, and freely dispose of property. The Holy Qur\u2019an states: \u201cFor men is a share of what they have earned, and for women is a share of what they have earned\u201d<\/em> (Qur\u2019an 4:32), affirming women\u2019s separate economic identity. It also expressly grants women a fixed right in inheritance: \u201cFor men is a share of what parents and close relatives leave, and for women is a share of what parents and close relatives leave, be it little or much\u2014a legal share\u201d<\/em> (Qur\u2019an 4:7).<\/p>\n

                    In certain inheritance situations, the Qur\u2019an provides that a female heir receives half the share of a male heir (Qur\u2019an 4:11), a rule traditionally understood within the broader Islamic framework in which men bear primary financial responsibilities such as maintenance (nafaqah), dower (mahr), and family support, while a woman\u2019s wealth remains exclusively her own.<\/p>\n

                    The teachings of Prophet Muhammad further reinforced that no one\u2014not even a husband\u2014may take or use a woman\u2019s property without her free consent. Thus, Islamic jurisprudence protects women\u2019s property rights while situating inheritance shares within a wider structure of financial duties and social justice.<\/p>\n

                      \n
                    1. Judicial Recognition of Women\u2019s Property Rights <\/strong><\/li>\n<\/ol>\n

                      Indian courts have consistently recognized and upheld women’s property rights under Islamic law, affirming that Muslim women possess absolute ownership rights over their share of inheritance, mehr (dower), and other properties, independent of male relatives.<\/p>\n

                      In landmark judgments such as Danial Latifi v. Union of India (2001)<\/em> and Shayara Bano v. Union of India (2017)<\/em>, the Supreme Court has reinforced the Quranic mandates granting women inheritance shares (typically half of male counterparts in certain relations) while striking down discriminatory practices that undermine these rights.<\/p>\n

                      Courts have ruled that a Muslim woman’s property is her absolute property, which she can manage, sell, or dispose of freely without interference, and have protected her right to maintenance beyond the iddat period in deserving cases. Through progressive judicial interpretation, Indian courts have increasingly aligned the enforcement of Muslim women\u2019s proprietary rights with constitutional values of dignity, autonomy, and equality, while respecting the core principles of Islamic personal law.<\/p>\n

                        \n
                      1. The Wisdom Behind the 2:1 Inheritance Rule<\/strong><\/li>\n<\/ol>\n

                        When addressing the common critique regarding the 2:1 inheritance ratio between brothers and sisters in Islamic jurisprudence, it is essential to look at the entire financial ecosystem<\/strong> rather than the inheritance slice in isolation.<\/p>\n

                        Here are ten points to counter the argument that this distribution is inequitable:<\/p>\n

                          \n
                        • Financial Obligation vs. Financial Freedom: <\/strong>The most fundamental point is that in Islam, wealth is tied to responsibility. A brother is legally obligated to provide for his wife, children, and often his parents and unmarried sisters. A sister\u2019s share is hers alone; she has zero legal obligation to spend it on anyone else, even if she is wealthy.<\/li>\n
                        • The “Net vs. Gross” Reality: <\/strong>While the brother receives a larger “gross” amount, his “net” wealth often shrinks quickly due to his duties as a provider. The sister receives a smaller “gross” amount, but it is a “net” gain because she has no mandatory outflows for family maintenance.<\/li>\n
                        • The Mahr (Dower) Factor: <\/strong>A woman receives a Mahr<\/strong> upon marriage, which is an additional asset that the brother must pay out<\/em> from his wealth. When you factor in the Mahr she receives and the Mahr he must give, the financial scales often tilt in favor of the woman.<\/li>\n
                        • Maintenance Rights (Nafaqa<\/em>): <\/strong>Under Sharia, a woman has a permanent right to be maintained. Before marriage, her father or brother must provide for her; after marriage, her husband must. She inherits while being “pre-paid” for her living expenses by the male members of the family.<\/li>\n
                        • Circumstances of Equal or Greater Inheritance:<\/strong> It is a common misconception that women always receive half. In reality, there are over 30 scenarios in Islamic inheritance law where a woman receives a share equal to or greater than her male counterpart. For example, in the case of uterine siblings<\/strong> (Ukhwa li-am<\/em>\u2014siblings sharing the same mother but different fathers), the Quran (4:12) specifies that a brother and a sister each receive an equal share of one-sixth<\/strong> (if alone) or share equally in one-third<\/strong> (if multiple), with no preference given to the male. Similarly, if the deceased leaves behind children, both the mother and father<\/strong> receive an identical share of one-sixth<\/strong> each, recognizing their equal status as parents.<\/li>\n
                        • Protection of the “Core” Family: <\/strong>The 2:1 ratio specifically applies when the heirs are of the same rank (siblings). This is designed to ensure that the “head of the household” (the brother) has the capital necessary to keep the family unit stable and prevent the fragmentation of family resources that are needed for collective survival.<\/li>\n
                        • Capital for Business and Investment: <\/strong>Since a man is the primary breadwinner, his larger share acts as “working capital” for the family’s economic engine. The sister\u2019s share acts as a “savings or security fund.” The law provides the brother with the tools for the job he is required to do.<\/li>\n
                        • No “Joint Property” Burdens: <\/strong>In many cultures, a wife’s wealth is merged with her husband’s. In Islam, it is strictly separate. If a sister invests her inheritance and makes a profit, her husband has no right to it. The brother, however, must share the fruits of his inheritance with his wife and children by law.<\/li>\n
                        • Voluntary Charity vs. Legal Debt: <\/strong>If a sister chooses to spend her inheritance on her family, it is recorded as Sadaqah<\/strong> (voluntary charity) and she is spiritually rewarded. If a brother spends his on the family, he is simply fulfilling a “debt” or legal duty. He gets no “extra credit” for the basics; she gets rewarded for every penny.<\/li>\n
                        • The Principle of Justice over Equality: <\/strong>Islamic jurisprudence prioritizes Adl<\/em> (Justice\/Equity) over simple numerical equality. True justice is giving each person what they need to fulfill their roles. Since the roles are financially asymmetrical, the distribution is logically asymmetrical to ensure a fair outcome for all.<\/li>\n<\/ul>\n
                            \n
                          1. Conclusion<\/strong><\/li>\n<\/ol>\n

                            Property rights for women in Islam are built on the foundation of equity rather than identicality<\/strong>. By granting women the right to inherit, the exclusive right to Mahr, and total freedom from the financial maintenance of the home, Islamic jurisprudence sought to provide women with a level of financial security that was centuries ahead of its time. These rights establish the woman not as a dependent, but as a financially sovereign individual capable of building and sustaining her own wealth.<\/p>\n\n\n

                            <\/p>\n","protected":false},"excerpt":{"rendered":"

                            In the evolution of legal systems, the recognition of a woman\u2019s independent right to own, inherit, and manage property emerged relatively late in many societies. Islamic jurisprudence, however, established over fourteen centuries ago, introduced a comprehensive legal framework recognizing women as independent economic and legal persons. Under Sharia, a woman possesses full capacity to inherit,<\/p>\n","protected":false},"author":49,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"two_page_speed":[],"_jetpack_memberships_contains_paid_content":false,"_joinchat":[],"footnotes":""},"categories":[101],"tags":[28,651],"class_list":["post-23244","post","type-post","status-publish","format-standard","category-woman-law","tag-top-news","tag-woman-law"],"yoast_head":"\nThe Framework of Financial Independence: Property Rights of Women in Islamic Jurisprudence - Legal Service India - Articles<\/title>\n<meta name=\"description\" content=\"Islamic law grants women full property rights\u2014inheritance, mahr, ownership & autonomy\u2014ensuring financial independence and legal dignity.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.legalserviceindia.com\/Legal-Articles\/the-framework-of-financial-independence-property-rights-of-women-in-islamic-jurisprudence\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Framework of Financial Independence: Property Rights of Women in Islamic Jurisprudence\" \/>\n<meta property=\"og:description\" content=\"Islamic law grants women full property rights\u2014inheritance, mahr, ownership & autonomy\u2014ensuring financial independence and legal dignity.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.legalserviceindia.com\/Legal-Articles\/the-framework-of-financial-independence-property-rights-of-women-in-islamic-jurisprudence\/\" \/>\n<meta property=\"og:site_name\" content=\"Legal Service India - Articles\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/legalservicesind\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-30T06:32:08+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-30T06:42:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-content\/uploads\/2026\/04\/WOMENS-PROPERTY.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1536\" \/>\n\t<meta property=\"og:image:height\" content=\"1024\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Md. 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Imran Wahab\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.legalserviceindia.com\\\/Legal-Articles\\\/wp-content\\\/uploads\\\/avatars\\\/49\\\/1777837060-bpfull.jpg\",\"url\":\"https:\\\/\\\/www.legalserviceindia.com\\\/Legal-Articles\\\/wp-content\\\/uploads\\\/avatars\\\/49\\\/1777837060-bpfull.jpg\",\"contentUrl\":\"https:\\\/\\\/www.legalserviceindia.com\\\/Legal-Articles\\\/wp-content\\\/uploads\\\/avatars\\\/49\\\/1777837060-bpfull.jpg\",\"caption\":\"Md. Imran Wahab\"},\"description\":\"Md. Imran Wahab, a distinguished 2004-batch Indian Police Service officer, has dedicated over 32 years to public service, holding various senior managerial positions within the West Bengal Police force. His career has spanned diverse roles across different districts, including Kolkata Police, serving as DCP, 5th Battalion, Kolkata Armed Police and DCP (Port Division), for approximately 4 years. He served in Barrackpore Police Commissionerate, holding the positions of DCP (Special Branch) and DCP (Traffic) for over 4 years. He was posted in the districts of Dakshin Dinajpur and Nadia as Additional SP. At the sub-divisional level, he has worked as SDPOs of Gangarampur, Raghunathpur and Kalna sub-divisions of West Bengal. His tenure as Special IG and subsequently as IGP of Correctional Services, West Bengal, for over 4 years, saw him deeply engaged in improving the prison and correctional system. He visited numerous correctional homes across West Bengal, interacting with inmates, both male and female, including children residing with their incarcerated mothers. His outreach extended to correctional homes in Assam, Bihar, and Tripura. This hands-on approach provided him with invaluable insights into the workings of prisons and the complexities of the prisoner psyche. Beyond his operational roles, Md. Imran Wahab possesses a strong academic background, holding B.Sc., M.A., L.L.B., and M.B.A. degrees. He has also completed Post Graduate Diplomas in Human Rights, Project Management, Corporate Management, Computer Application, Public Administration, Medical Law, Disaster Management, Fire Safety & Hazards Management and Psychology. He has attended Indian government sponsored specialized training in police and management matters in SVPNPA, Hyderabad, IIM, Ahmedabad and Singapore. He is the author of the books 'Police Investigation & Allied Matters' and 'Alternative Dispute Resolution: Evolving Trends and Innovations' demonstrating his commitment to knowledge sharing within the law enforcement field. As an observer for the Election Commission of India, he has gained firsthand experience in conducting assembly elections and bye-elections in Uttar Pradesh, Rajasthan, Assam, Bihar, and Tripura (twice). This exposure has given him a deep understanding of election management and the Election Commission's operations. He has also served as Chairman and as a member of various recruitment boards for the selection of police personnel in Kolkata Police and West Bengal Police. Md. Imran Wahab's interests extend beyond law enforcement to include law, politics, international affairs, prison management, and business management. He has authored over 1000 articles on these diverse topics, reflecting his intellectual curiosity and desire to contribute to public discourse. 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Imran Wahab","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-content\/uploads\/avatars\/49\/1777837060-bpfull.jpg","url":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-content\/uploads\/avatars\/49\/1777837060-bpfull.jpg","contentUrl":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-content\/uploads\/avatars\/49\/1777837060-bpfull.jpg","caption":"Md. Imran Wahab"},"description":"Md. Imran Wahab, a distinguished 2004-batch Indian Police Service officer, has dedicated over 32 years to public service, holding various senior managerial positions within the West Bengal Police force. His career has spanned diverse roles across different districts, including Kolkata Police, serving as DCP, 5th Battalion, Kolkata Armed Police and DCP (Port Division), for approximately 4 years. He served in Barrackpore Police Commissionerate, holding the positions of DCP (Special Branch) and DCP (Traffic) for over 4 years. He was posted in the districts of Dakshin Dinajpur and Nadia as Additional SP. At the sub-divisional level, he has worked as SDPOs of Gangarampur, Raghunathpur and Kalna sub-divisions of West Bengal. His tenure as Special IG and subsequently as IGP of Correctional Services, West Bengal, for over 4 years, saw him deeply engaged in improving the prison and correctional system. He visited numerous correctional homes across West Bengal, interacting with inmates, both male and female, including children residing with their incarcerated mothers. His outreach extended to correctional homes in Assam, Bihar, and Tripura. This hands-on approach provided him with invaluable insights into the workings of prisons and the complexities of the prisoner psyche. Beyond his operational roles, Md. Imran Wahab possesses a strong academic background, holding B.Sc., M.A., L.L.B., and M.B.A. degrees. He has also completed Post Graduate Diplomas in Human Rights, Project Management, Corporate Management, Computer Application, Public Administration, Medical Law, Disaster Management, Fire Safety & Hazards Management and Psychology. He has attended Indian government sponsored specialized training in police and management matters in SVPNPA, Hyderabad, IIM, Ahmedabad and Singapore. He is the author of the books 'Police Investigation & Allied Matters' and 'Alternative Dispute Resolution: Evolving Trends and Innovations' demonstrating his commitment to knowledge sharing within the law enforcement field. As an observer for the Election Commission of India, he has gained firsthand experience in conducting assembly elections and bye-elections in Uttar Pradesh, Rajasthan, Assam, Bihar, and Tripura (twice). This exposure has given him a deep understanding of election management and the Election Commission's operations. He has also served as Chairman and as a member of various recruitment boards for the selection of police personnel in Kolkata Police and West Bengal Police. Md. Imran Wahab's interests extend beyond law enforcement to include law, politics, international affairs, prison management, and business management. He has authored over 1000 articles on these diverse topics, reflecting his intellectual curiosity and desire to contribute to public discourse. He is also a research scholar in law and has contributed articles to the Indian Police Journal, National Crime Record Bureau Journal, SVP National Police Academy Journal, and International Journal for Multidisciplinary Research etc. Currently, he serves as IGP, Provisioning, West Bengal.","url":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/author\/md-imranwahab\/"}]}},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/posts\/23244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/users\/49"}],"replies":[{"embeddable":true,"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/comments?post=23244"}],"version-history":[{"count":0,"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/posts\/23244\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/media?parent=23244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/categories?post=23244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.legalserviceindia.com\/Legal-Articles\/wp-json\/wp\/v2\/tags?post=23244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}