Sedition: the edition of an untamed political weapon
       
Indian Penal Code, the oldest law still in force in the country framed by Lord 
Macaulay is one of the finest laws made with a vision on the future. Several 
laws framed during the British era lost its need for existence as it was in 
question as to whether it would serve the purpose for which it was brought, in 
independent India.
Of these laws there are a few still in question as to its need for existence, 
Sedition being one of them, is the most talked about by the general public and 
various political organisations.
 
Section 124A of Indian penal code which states that:
Whoever, by words, either spoken or written, or by signs, or by visible 
representation, or otherwise, brings or attempts to bring into hatred or 
contempt, or excites or attempts to excite disaffection towards, the Government 
established by law in India, shall be punished with imprisonment for life, to 
which a fine may be added; or, with imprisonment which may extend to three 
years, to which a fine may be added; or, with fine.
 
Considering the section above in simple terms, it means that any threat to 
national security or the integrity of the nation or to the sovereignty of India, 
or any acts that destabilises the government, or tries to overpower the 
government, the section is applied thereon.
 
Sedition During the British Era- History
Originally, the section relating to sedition had its place under section 113 of 
the Penal code in 1837 by Thomas Babington Macaulay. Later on, it was omitted 
from the original code. It was only in 1870 sedition was included in the code as 
section 124A. The history of sedition law is intertwined with the history of 
Indian Freedom Movement. Aforesaid this is a controversial topic of law, 
throughout the British Raj considering how the law was enforced and against whom 
it was enforced.
 During the British Era, the Government in India under the Queen feared an 
uprising from the Muslim community in India after the suppression of the Wahabi 
movement which took place during 1820's to 1870's which greatly challenged the 
supremacy of British Raj.
Later on, throughout the rule, this law was passed down to suppress the people 
who fought in favour of national independence. Prominent leader's like Lokmanya 
Tilak, Mahatma Gandhi and others were all found guilty of sedition and were 
sentenced to imprisonment. Suhrith Parthasarathy, a lawyer and writer when asked 
about sedition said that �It was unquestionably a weapon at the hands of the 
colonial government.� which proved to be true even after the independence.
 
Sedition in Post-Independent India- Evolution
The section kept drawing criticism in independent India as well for being a 
hindrance to the right to free speech.
 
A period from the 1950's to the 2000, the nation witnessed a dramatic and a 
confused approach towards the sedition law. During the 21st century the sedition 
law received a great focus as it did during the British era, that it was used 
against the citizens who raised their voice and questioned the government, 
something similar to the British Raj. 
 
Unquestionably the sedition law is being used as a political weapon by different 
governments over the welfare of the nation, just to quell their opposition. This 
has been used by the government as a tool of surveillance for checking any 
activity threatening their existence and stability.  However, it is evident that 
voices are being shut especially that of the students, journalists, activists 
and also of the farmers, who are now being targeted for their protest against 
the policies of the central government.
Right to exercise the liberty and freedom to speak one�s mind guaranteed by the 
constitution is curtailed by this law.
 
For example, during 2011 in Chhattisgarh many human rights activists were 
charged with sedition for alleged links with the Naxalite movement. The movement 
is still being used to legitimize arrests made under this section.
 
In 2010, writer Arundhati Roy was sought to be charged with sedition for her 
comments on Kashmir and Maoists.
Binayak Sen who was an Indian doctor and activist was found guilty of sedition.
In February 2016 the then JNU student union president Kanhaiya Kumar was 
arrested on charges of Sedition for raising voice against the government who 
later went on to mark his presence in politics.
Also Amnesty International, an international NGO which focuses on Human Rights 
was booked under this sedition law for promoting enmity.
One of the recent cases of sedition was filed against Shashi Tharoor, a sitting 
MP of the Indian National Congress and 6 other journalists for allegedly 
instigating violence and spreading misinformation over a series of tweets during 
the violence from the tractor rally on 26th January 2021 in New Delhi.
 
Sedition under section 124A of the Indian penal code is undoubtedly a gamble on 
the basic Fundamental right of the citizens which at some point denies them 
their right to freedom of speech and expression guaranteed by Article 19 of the 
Constitution of India.
 
Conclusion
 In the Long-lost history of India, we can find traces of a society which was 
built on the concept of Democracy. Democracy is the absence of authoritarianism 
and the presence of Freedom, Equality, Liberty and Fraternity which are the 
basic principles. After the independence the makers of the constitution found 
the need for an absolute democratic system of governance.
Up until laws like sedition are alive in our society, we can undoubtedly 
question the sustainability of democratic values in the society, because the 
nature of sedition law is more like a political tool.
Indeed, sedition can be a virtue when used ethically and morally with a 
responsibility towards the state, it has admirable values when used at those 
circumstances, which fulfil the requirements as state under section 124A Indian 
penal code.
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